Should Pain and Suffering Be Stumbling Blocks for the Faithful?

While suffering exists in this age, we must believe Gd is omnipotent.  Why then does Gd allow horrid things if He can stop any disease like magic?

To allow disease is not a sign of Gd’s impotence, even if it is a condition that is chronic and/or causing excruciating pain.  Just as a rich man may lose everything in seconds, so to can any creature suffer disease.  Similarly, as any man may gain a fortune in seconds, so to can we receive speedy recovery from any and every chronic disease. 

Hashem desires for us to do His will; that we wrestle to understand His ways. He longs for us to choose Him through hearkening to His call. He desires for us to love Him, all of us, from the most pious king to the lowliest worm, but only of our own accord. While we don’t know why some may suffer; we know justice must prevail, either divine reward or divine punishment, according to our deeds. We can’t have faith and believe in the possibility of the incurable. Maimonides taught that to deny Moshiach’s coming, and subsequently the arrival of a world without suffering, is equivalent to denial of Torah in its entirety. Thus, we are able to derive that in the age of Moshiach, pain and suffering will cease because of our own doing, as then we will be completely occupied with our relationship with G-d; that is when G-d gets His way, and if we love G-d, then His way is our ideal.

Rather, than stumbling blocks, the existence of pain and suffering should be motivators for us to help Gd achieve His ultimate goal; peace on earth.

In defense of the Torah: Rebellious Sons, and Their Punishment. Part 1

~ “Put to death the rebellious son.” - Moses

Maimonides counted the command relative to this as 106 (Leviticus 19:26, Deuteronomy 21:20).

The definition of a rebellious son is who is, “Stubborn, gluttonous, and an alcoholic.”  In modern times, drunkard should be inclusive of a son who has an illegal drug addiction.  To put to death a rebellious son is an obligation, meaning it is a good deed or mitzvah, yet this is something that courts of justice would have to support in order for it to be legal in the USA.  It is a command specifically for Jews and not gentiles.  However, I support gentiles adhering to this particular verse.  I am a Judaizer, which of course is forbidden according to Christians, but hopefully Christians will change for the better.

The following is text of the idea in question.  It is quoted from the 1917 JPS (Jewish Publication Society) Corrected Bible.  This Bible is free to download at www.sacred-texts.com

From Deuteronomy (JPS):

21:18 If a man have a stubborn and rebellious son, that will not hearken to the voice of his father, or the voice of his mother, and though they chasten him, will not hearken unto them;

21:19 then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place;

21:20 and they shall say unto the elders of his city: 'This our son is stubborn and rebellious, he doth not hearken to our voice; he is a glutton, and a drunkard.'

21:21 And all the men of his city shall stone him with stones, that he die; so shalt thou put away the evil from the midst of thee; and all Israel shall hear, and fear.