Idol or G-d: Is truth discernible?

One man's God is the next man's idol! How profound. Just say that and put the next evangelist that tries to save you in a pickle. It reminds me of a comical skit from The State. Old fashioned man proclaims [license taken], “I believe in the one true G-d,” dramatic pause “And his name is Zoro and he is living in that lake,” which is followed by the old fashioned man humorously whistling at the end of the short clip.

watch the skit here:  www.youtube.com/watch?v=dpiw-ng5wkQ

I have never heard apologetics from any religion that address this maddening issue, which is that once we establish that there is a G-d, we fall flat on our faces in details, not minor details, but MAJOR DETAILS!, such as what the name of G-d is, but the where, the when, the why, and the how, so I will tell it: The details are up to Gd Himself, not me. However, I have a function too. As a faithful follower of Hashem, my role is to be as His instrument in order that His will may be done. He doesn’t need me to be His instrument, but through His unfathomable ways he has chosen to work through humankind.

Want to know how I came to faith? When I was an atheist at Rutgers, G-d spoke to me and instantaneously I believed. G-d said, "I AM punishing you." There was nothing not to believe about that Voice, and it caused me great joy because I never knew Gd could be capable of retribution, and not only that but that He also cared enough about me enough to speak with me. In my opinion, Hashem chose to speak to me when I was at my lowest because I felt like I had nothing to lose. I would try anything. Had he spoken to me in less dire circumstances, I may have brushed it off without changing. That is how I feel about folks when I tell them about G-d and they roll their eyes or deny that He has spoken with me. Like me in the good times, I expect that they wouldn’t change a thing.

For The Love of Justice, Prepare a Temple for Hashem

In Exodus, G-d presents Himself through Moses as one who has come to bring judgment to the Egyptians.  The Haggadah recounts the joy of the Jews; as with each successive plague that is unleashed on the Egyptians the Jews become closer to freedom.

Hashem came to us in Egypt as a Savior, but the converse of that is that it was the time for the judgment of Egypt.  The day of the Lord had come, fire and brimstone style for the Egyptian people, as it comes today for those who dare oppress the His people.

While we look to Gd as a redeemer, without that idea of a just and wrathful G-d, Judaism could never be; our hearts would not have been prepared to receive Him in His glory.

G-d listens for the cry of the oppressed, and the oppressed are redeemed to prosperity through harkening to His voice like Sheparded sheep.  These are the people, His sheep who are regarded for the slaughter today, and those are His people whom need to build a receptacle, a Temple, for Him in Israel.  Our Temple is to be our receptacle for Him, prepared for Him in order to tip the scales of justice in favor of those gone astray, but long to be His.

May no righteous person ever need to cry again the words of David, “My G-d, why have you forsaken me?”  So, may we gather the nations? - including all of those who want to help prevent the slaughter of Gd’s people.

Being Careful with the G-d's Name on The Computer - A Question for the Rabbi

How do Jews treat hard drive ROM if it contains permanently stored sacred information?  Should it ever be deleted?  Should a name of Gd be saved if it is encoded in data?  We are careful with languages other than Hebrew.  Why would the readable language a computer processes be any different?  Some software is more powerful than other software when it comes to file deletion, which opens up a similar question: If the computer code for a word such as “Gd” enters a computer, is it okay to delete any of its sacred contents at all?  Perhaps, computers should be made more sacred by programming them to remember every key stroke, or use picture recognition to save words such as Gd, such that Gd never ends up deleted.  Even images of words in the refresh rate of a monitor could be saved.  Why not?

Is Humanity Innately Evil and In Need of the Forgiveness of Jesus?

It is bothersome when Christians focus on how bad they are, such that they proclaim how badly they need Jesus’ forgiveness. This is a mistake because when Hashem created us; He created us “Good.”

Genesis 1:31 (courtesy of www.chabad.org), “And God saw all that He had made, and behold it was very good, and it was evening and it was morning, the sixth day.”

That goodness did not fade away. The incident of Adam and Eve in Gan Eden does not mean that since then, humans have been hopelessly evil or wicked. Nowhere does Gd say something so disparaging as to say humanity, His creation, is evil. Quite the contrary as Isaiah teaches (60:21), “And your people, all of them righteous, shall inherit the land forever, a scion of My planting, the work of My hands in which I will glory.”

Focusing on the evils that are possible because Hashem has given us freewill is not even half the story.

Psalm 139 says, “For You created my mind; You covered me in my mother's womb. I will thank You, for I was formed in an awesome and wondrous way.”

We should take pride in ourselves and be thankful that we are Hashem’s creation, and not blaspheme it through constant proclamation of our iniquities. Truly, Hashem made us good, and our goodness out of the womb is a reflection of the wisdom He used to create each of us with when we were formed. Rather than focusing on our iniquities, we should be thankful for all that Hashem has given us.

Philanthropy - Should We Give Money to Charity? – Yes! - Every One of Us!

Even a pauper should give to charity.  The eminent capitalist philosopher Adam Smith believed that monetary systems would somehow be guided by an “invisible hand.”  According to Adam Smith, free market existence would essentially provide the same goodness for us that Gd provides.  He might as well have said that money is like God because the invisible hand, god which is money, has done away with the basic principle of religion; that it is necessary to give to charity.  Thus, Adam Smith believed that just given laissez faire capitalism, then charity would not be necessary.

From - http://www.investopedia.com/terms/i/invisiblehand.asp - quoting from Adam Smith’s book "An Inquiry into the Nature and Causes of the Wealth of Nations"

"Every individual necessarily labours to render the annual revenue of the society as great as he can. He generally neither intends to promote the public interest, nor knows how much he is promoting it ... He intends only his own gain, and he is in this, as in many other cases, led by an invisible hand to promote an end which was no part of his intention. Nor is it always the worse for society that it was no part of his intention. By pursuing his own interest he frequently promotes that of the society more effectually than when he really intends to promote it. I have never known much good done by those who affected to trade for the public good."

Adam Smith was wrong.  The monetary system of the world can be likened to the plumbing system of a vast building.  The belief that an invisible hand fixes all the plumbing isn’t true.  Real hands and active participation are required to fix both plumbing and monetary problems.  In order for the system to run, maintenance is often required.  The belief that laissez faire capitalism will take care of problems is akin to believing drains never clog.  We all know that in a given plumbing system, the drains can clog, so why would anyone conclude that the world’s monetary system isn’t similar?

Torah takes charity even further, suggesting that not only is His justice a part of this world, but that we are an extension of the hand of justice.  Ethics of Our Father's 3:13 (courtesy of www.chabad.org)

Rabbi Akiva would say: Jesting and frivolity accustom a person to promiscuity. Tradition is a safety fence to Torah, tithing a safety fence to wealth, vows a safety fence for abstinence; a safety fence for wisdom is silence.

To one whom has been given wealth, charity is paramount to keeping it!  Hashem commands us to participate in justice, such as charity because He likes it when we imitate His just and upright ways (Deuteronomy 28:9).  God sees to it that justice occurs, but we should hope for betterment greater than that through participation in religious activities, such as charity.  It is 

Hashem’s will that we give to charity, and this is what is promised in return (from Ethics of Our Fathers 4:9):

“Rabbi Jonathan would say: Whoever fulfills the Torah in poverty, will ultimately fulfill it in wealth; and whoever neglects the Torah in wealth, will ultimately neglect it in poverty.”

The Journey to Eden

Following our seemingly endless slavery in Egypt, on the way to a homeland I call Eden; we encountered a sea of hope, and faith.  The end was almost in sight, but we were unsure of ourselves.  We said, “What if Hashem abandons us?  What if this is all a fluke?”  We had seen miracles, but we had also experienced great horrors.  Indeed, we were scared.

We didn’t yet know if we could trust in Gd, and to this day some of us still question such things saying, “How can a loving and powerful Gd allow something such as the Holocaust?”

We need to dream or Gd can never part the sea for us.

We need Hashem, because nothing short of a miracle is what we should expect when we have the Author of the cosmos on our side.

Faith in Hashem's Providence

I am really liking Pandora. Today is my first day trying it because we now have internet. This stuff is so inspirational for me to practice while it is playing in the background. It has occurred to me that all this guitar practice may one day lead to a paying job. However, if I have one student who is successful, - even if it is learning only patterns that help with memory, not necessarily a gig - and has no money, I would take that over several students that were not serious, but padded my bank account. Gd is not money. Work with what you have, money or not, and I have a firm belief that anything is possible with faith.