Wednesday, December 10, 2014

What is G-d? (Edited)

G-d is the reason the cosmos is here, but even more than that; G-d is the Compassionate Shepherd of the Universe that has no physical body, and beyond that; we claim G-d has taken special interest in His people.

From chabad.org, Psalm 23 tells us, “…The Lord is my shepherd; I shall not want... He restores my soul; He leads me in paths of righteousness for His name’s sake.  Even when I walk in the valley of darkness, I will fear no evil for You are with me; Your rod and Your staff-they comfort me.”  


Isaiah, a prophet, tells us of G-d’s love and personal interest in His people (Isaiah 60:21):  “And your people, all of them righteous, shall inherit the land forever, a scion of My planting, the work of My hands in which I will glory.” 

Should Pain and Suffering Cause Us to Stumble?
Hashem desires for us to do His will; that we wrestle to understand His ways. He longs for us to choose Him through hearkening to His call. He desires for us to love Him, all of us, from the most pious king to the lowliest worm, but only of our own accord. While we don’t know why some may suffer; we know justice must prevail, either divine reward or divine punishment, according to our deeds. We can’t have faith and believe in the possibility of the incurable. Maimonides taught that to deny Moshiach’s coming, and subsequently the arrival of a world without suffering, is equivalent to denial of Torah in its entirety. Thus, we are able to derive that in the age of Moshiach, pain and suffering will cease because of our own doing, as then we will be completely occupied with our relationship with G-d; that is when G-d gets His way, and if we love G-d, then His way is our ideal.

Friday, December 5, 2014

Preventing Fetal Alcohol Syndrome (FAS) Through Rehab for Would Be Mothers

Any pregnant mother; especially one that has had a difficult time staying away from the booze bottle or drugs should be entitled to check into a rehab for an extended stay, no questions asked, in order to prevent her unborn child from developing lifelong ailments associable with drinking and drugging during pregnancy.  Not only do we need to prevent crack babies, but there is a huge cost from would be mothers who don’t act responsibly.  We need to be responsible as a society to raise children, and that means allowing a complete full term stay at a rehabilitation center, for any mother that suffers from addiction.

Friday, November 21, 2014

Is Humanity Innately Evil and In Need of the Forgiveness of Jesus?

It is bothersome when Christians focus on how bad they are, such that they proclaim how badly they need Jesus’ forgiveness. This is a mistake because when Hashem created us; He created us “Good.”

Genesis 1:31 (courtesy of www.chabad.org), “And God saw all that He had made, and behold it was very good, and it was evening and it was morning, the sixth day.”

That goodness did not fade away. The incident of Adam and Eve in Gan Eden does not mean that since then, humans have been hopelessly evil or wicked. Nowhere does Gd say something so disparaging as to say humanity, His creation, is evil. Quite the contrary as Isaiah teaches (60:21), “And your people, all of them righteous, shall inherit the land forever, a scion of My planting, the work of My hands in which I will glory.”

Focusing on the evils that are possible because Hashem has given us freewill is not even half the story.

Psalm 139 says, “For You created my mind; You covered me in my mother's womb. I will thank You, for I was formed in an awesome and wondrous way.”

We should take pride in ourselves and be thankful that we are Hashem’s creation, and not blaspheme it through constant proclamation of our iniquities. Truly, Hashem made us good, and our goodness out of the womb is a reflection of the wisdom He used to create each of us with when we were formed. Rather than focusing on our iniquities, we should be thankful for all that Hashem has given us.

Saturday, November 15, 2014

Philanthropy - Should We Give Money to Charity? – Yes! - Every One of Us!

Even a pauper should give to charity.  The eminent capitalist philosopher Adam Smith believed that monetary systems would somehow be guided by an “invisible hand.”  According to Adam Smith, free market existence would essentially provide the same goodness for us that Gd provides.  He might as well have said that money is like God because the invisible hand, god which is money, has done away with the basic principle of religion; that it is necessary to give to charity.  Thus, Adam Smith believed that just given laissez faire capitalism, then charity would not be necessary.
From - http://www.investopedia.com/terms/i/invisiblehand.asp - quoting from Adam Smith’s book "An Inquiry into the Nature and Causes of the Wealth of Nations"

"Every individual necessarily labours to render the annual revenue of the society as great as he can. He generally neither intends to promote the public interest, nor knows how much he is promoting it ... He intends only his own gain, and he is in this, as in many other cases, led by an invisible hand to promote an end which was no part of his intention. Nor is it always the worse for society that it was no part of his intention. By pursuing his own interest he frequently promotes that of the society more effectually than when he really intends to promote it. I have never known much good done by those who affected to trade for the public good."

Adam Smith was wrong.  The monetary system of the world can be likened to the plumbing system of a vast building.  The belief that an invisible hand fixes all the plumbing isn’t true.  Real hands and active participation are required to fix both plumbing and monetary problems.  In order for the system to run, maintenance is often required.  The belief that laissez faire capitalism will take care of problems is akin to believing drains never clog.  We all know that in a given plumbing system, the drains can clog, so why would anyone conclude that the world’s monetary system isn’t similar?

Torah takes charity even further, suggesting that not only is His justice a part of this world, but that we are an extension of the hand of justice.  Ethics of Our Father's 3:13 (courtesy of www.chabad.org)


Rabbi Akiva would say: Jesting and frivolity accustom a person to promiscuity. Tradition is a safety fence to Torah, tithing a safety fence to wealth, vows a safety fence for abstinence; a safety fence for wisdom is silence.


To one whom has been given wealth, charity is paramount to keeping it!  Hashem commands us to participate in justice, such as charity because He likes it when we imitate His just and upright ways (Deuteronomy 28:9).  God sees to it that justice occurs, but we should hope for betterment greater than that through participation in religious activities, such as charity.  It is 
Hashem’s will that we give to charity, and this is what is promised in return (from Ethics of Our Fathers 4:9):


Rabbi Jonathan would say: Whoever fulfills the Torah in poverty, will ultimately fulfill it in wealth; and whoever neglects the Torah in wealth, will ultimately neglect it in poverty.

Thursday, October 30, 2014

Jesus in Question: Worshiping Snakes?

http://www.iflscience.com/plants-and-animals/virgin-birth-confirmed-world-s-longest-snake-species


Why is it that when so many creatures are capable of a virgin birth, Christians believe that a virgin birth is evidence that Mary was impregnated with the Messiah, G-d?

Jews say the New Testament contains a misinterpretation of the prophets in scripture, and that virgin birth meant that Moshiach would be born of a young monogamous woman in wedlock.

What is so different between the virgin birth between a snake and a human that with the snake the conclusion drawn with the idea is, "That is neat trivia," while in the case of Jesus it is evidence to a Christian claim that he is a deity.

Based upon Christian reasoning; why shouldn't we worship this snake as a Gd (the one at the website above)?

If Mary underwent parthenogenesis how can we determine the exact nature of this rarity to question if either of the snake or the human was conceived by a different mechanism?


From reading Torah I conclude that Gd doesn't want me worshipping any snakes because it is forbidden to worship that which is incarnate in the world; be it a rock, a snake, or Jesus.

The Journey to Eden


Following our seemingly endless slavery in Egypt, on the way to a homeland I call Eden; we encountered a sea of hope, and faith.  The end was almost in sight, but we were unsure of ourselves.  We said, “What if Hashem abandons us?  What if this is all a fluke?”  We had seen miracles, but we had also experienced great horrors.  Indeed, we were scared.

We didn’t yet know if we could trust in Gd, and to this day some of us still question such things saying, “How can a loving and powerful Gd allow something such as the Holocaust?”

We need to dream or Gd can never part the sea for us.

We need Hashem, because nothing short of a miracle is what we should expect when we have the Author of the cosmos on our side.


Saturday, October 25, 2014

In Theory: Wardenclyffe Tower, the Tesla Tower, and How It Should Work (Edited)

On the web, I have come across many pages and videos on Wardenclyffe Tower, but so far everything I have come across on the way the this technology should work is missing key bits and pieces.

Nicholas Tesla’s Wardenclyffe Tower is very similar to the way a battery works.  For instance, the ionosphere which was to act as the energy source is comparable to battery acid in a DC (Direct Current) cell.  The ionosphere is as such because it consists of ions.  Ions are electrically charged because they pass electricity.  For example, deionized water does not carry a charge well because it is no longer ionic, to a certain degree.  The truth is that deionized water can pass a charge, although it is very resistant to that.  For instance, if sodium chloride (table salt) is dissolved in water, it ionizes into sodium and chloride, the sodium ion carrying a positive electrical change, and chloride carrying a negative charge.

The positive terminal was to be made of copper and placed at the top of the Tower.  The negative terminal was iron, and placed in the dirt.  In chemical reactions, copper is positive because it may receive electrons.  In chemical reactions, iron is negative because may give off electrons.  The reaction of copper and iron is sometimes referred to as a ox/redox reaction.

In my opinion, the best way to understand the Tesla Tower is to build a battery yourself.  Start with a lemon, a penny (copper or copper plated), and zinc plated nail (sometimes called a galvanized nail).  Like iron, the zinc functions as a negative terminal, meaning it may give off electrons.  These items are purchasable at regular stores; the local grocery store and local hardware store.  And oh yeah, you will want to pick up a cheap voltmeter at a store like Radio Shack, not because it is necessary for the DC cell to work, but because it is important to be able to know that your battery works.  If you are uncertain at this point, perhaps use a regular 9V battery, and play around with it until you are able to measure the voltage of the 9V battery with a voltmeter.

If you are able to figure out how to measure the 9V battery with your voltmeter, then the next step is to use the idea of this battery technology and apply it to a lemon.  There isn’t much hope for you if you can’t intuitively figure out how to operate a voltmeter.

If you have a store bought battery, then you have probably noticed that the way to complete a battery circuit is through its two terminals, one positive, and one negative.  The “+” or red terminal is positive.  The “-” or black terminal is negative.  It is even true that there can be multiple negative terminals, each passing current in such a system.  Thus, just as solid state electricity may be wired to carry parallel circuits, so to is it possible to differentiate electrical terminals in any system, be it the atmosphere, or water, etc.  

Just as we could use the electrodes of a battery to power a lightbulb, so can we use the current generated from the completion of copper and zinc electrodes embedded in a lemon to register on a voltmeter.  Yes, that is it! Use a lemon to power a light bulb!  Make sure the penny and the nail are actually part way into the lemon so that they are in contact with the juice.   You should be able to find video instructions that are plain on www.youtube.com (search for lemon battery).  You may try lighting up a Christmas tree light bulb with it by connect it.

Basically, what Telsa hoped for was that the entire ground of planet earth would become the negative terminal of a battery, so that we could access its electrical power without traditional power outlets, and also very inexpensively.  That is, as a negative terminal, the ground of earth would give off electrons from the stored energy in the skies completing a DC electrical circuit.

Thursday, October 23, 2014

Hope and Reality - Live in the real world. Dream in the ideal world.

The cosmos began in darkness.  It is the same way with the Jewish people.  Judaism began in a world full of idolatry with Abraham destroying his father’s idols.  However, in Egypt the former glories of the patriarchs and matriarchs had become but a dim light.  The enslaved Jews in Egypt cried, “There can’t be a Gd; not with all this pain and suffering,” entertaining the idea that the former glories of the patriarchs and matriarchs of Judaism could be chalked up to luck and nothing else.  We objected to the idea of Gd because our cries for hope went unanswered for so long in Egypt.

The Jews in slavery had only heard of Gd, and flirted with atheism, but when we were about to totally give up on Hashem, Moses came and showed us the path to redemption.  He showed us the real Gd does care and that there is no dream too big to dream, reviving the soul of the Jewish people, with the wholesome Light of creation.

Tuesday, October 21, 2014

Faith in Hashem's Providence

I am really liking Pandora. Today is my first day trying it because we now have internet. This stuff is so inspirational for me to practice while it is playing in the background. It has occurred to me that all this guitar practice may one day lead to a paying job. However, if I have one student who is successful, - even if it is learning only patterns that help with memory, not necessarily a gig - and has no money, I would take that over several students that were not serious, but padded my bank account. Gd is not money. Work with what you have, money or not, and I have a firm belief that anything is possible with faith.

Thursday, October 16, 2014

In defense of the Torah: Rebellious Sons, and Their Punishment. Part 2

Atheists, and others, may object to capital punishment, saying that the Torah is, “cruel and immoral.”  However, we find loyal Jews commenting the same with respect to rebellious sons in Talmud.  Many people have a hard time wrapping their heads around the idea that such people can exist.  However, psychology does know of sociopaths; defined as - people born without a conscious that can never have one, and will do evil at every chance (evil rebellious children that only become evil adults), and such people, rebellious sons, should be considered as candidate for the punishment of death.  That is, psychologists believe that the premise of some religions - that everyone knows right from wrong - is not true.  This is the psychological diagnosis: “Antisocial personality disorder,” for which there is no cure.

It is not even a sociopath’s fault that he or she is a sociopath.  This disorder is simply something they are born with, and live all of their life with.

There is no diagnosis most psychologists believe is more despicable.  Even psychologists usually have less compassion for sociopaths.  Sociological disorders are the only diagnosis professionals commonly feel this way about. A psychologist would be more likely to say murder should be forgiven, than say that sociopath is not a waste of flesh.  Psychologists generally respond with compassion for every other psychological disease.

The Torah requires three eye witnesses to put someone to death, a trial, and several other measures, such as a warning and an acceptance of a warning (intent), and that the person does it anyway after the warning, to prevent a miscarriage of justice.  Assuming, Judaic law (a utopian ideal for me), I believe that if three licensed psychiatrists (read “elders” Deuteronomy 21:20) diagnose a child as a sociopath, then that son should be put to death because the world will be better off.


I do not believe in capital punishment by pelting anyone with stones.  Sociopaths should be put to death by lethal injection.  The Talmud says that, “When one sins it is as if their heart turns to stone.”  Thus, I believe death by lethal injection is humane and correct replacement to the old way of pelting criminals with stones, as lethal injection causes a person’s heart to turn to stone.

In defense of the Torah: Rebellious Sons, and Their Punishment. Part 1

~ “Put to death the rebellious son.” - Moses

Maimonides counted the command relative to this as 106 (Leviticus 19:26, Deuteronomy 21:20).

The definition of a rebellious son is who is, “Stubborn, gluttonous, and an alcoholic.”  In modern times, drunkard should be inclusive of a son who has an illegal drug addiction.  To put to death a rebellious son is an obligation, meaning it is a good deed or mitzvah, yet this is something that courts of justice would have to support in order for it to be legal in the USA.  It is a command specifically for Jews and not gentiles.  However, I support gentiles adhering to this particular verse.  I am a Judaizer, which of course is forbidden according to Christians, but hopefully Christians will change for the better.

The following is text of the idea in question.  It is quoted from the 1917 JPS (Jewish Publication Society) Corrected Bible.  This Bible is free to download at www.sacred-texts.com
From Deuteronomy (JPS):
21:18 If a man have a stubborn and rebellious son, that will not hearken to the voice of his father, or the voice of his mother, and though they chasten him, will not hearken unto them;
21:19 then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place;
21:20 and they shall say unto the elders of his city: 'This our son is stubborn and rebellious, he doth not hearken to our voice; he is a glutton, and a drunkard.'

21:21 And all the men of his city shall stone him with stones, that he die; so shalt thou put away the evil from the midst of thee; and all Israel shall hear, and fear.