Is Humanity Innately Evil and In Need of the Forgiveness of Jesus?

It is bothersome when Christians focus on how bad they are, such that they proclaim how badly they need Jesus’ forgiveness. This is a mistake because when Hashem created us; He created us “Good.”

Genesis 1:31 (courtesy of www.chabad.org), “And God saw all that He had made, and behold it was very good, and it was evening and it was morning, the sixth day.”

That goodness did not fade away. The incident of Adam and Eve in Gan Eden does not mean that since then, humans have been hopelessly evil or wicked. Nowhere does Gd say something so disparaging as to say humanity, His creation, is evil. Quite the contrary as Isaiah teaches (60:21), “And your people, all of them righteous, shall inherit the land forever, a scion of My planting, the work of My hands in which I will glory.”

Focusing on the evils that are possible because Hashem has given us freewill is not even half the story.

Psalm 139 says, “For You created my mind; You covered me in my mother's womb. I will thank You, for I was formed in an awesome and wondrous way.”

We should take pride in ourselves and be thankful that we are Hashem’s creation, and not blaspheme it through constant proclamation of our iniquities. Truly, Hashem made us good, and our goodness out of the womb is a reflection of the wisdom He used to create each of us with when we were formed. Rather than focusing on our iniquities, we should be thankful for all that Hashem has given us.

Philanthropy - Should We Give Money to Charity? – Yes! - Every One of Us!

Even a pauper should give to charity.  The eminent capitalist philosopher Adam Smith believed that monetary systems would somehow be guided by an “invisible hand.”  According to Adam Smith, free market existence would essentially provide the same goodness for us that Gd provides.  He might as well have said that money is like God because the invisible hand, god which is money, has done away with the basic principle of religion; that it is necessary to give to charity.  Thus, Adam Smith believed that just given laissez faire capitalism, then charity would not be necessary.

From - http://www.investopedia.com/terms/i/invisiblehand.asp - quoting from Adam Smith’s book "An Inquiry into the Nature and Causes of the Wealth of Nations"

"Every individual necessarily labours to render the annual revenue of the society as great as he can. He generally neither intends to promote the public interest, nor knows how much he is promoting it ... He intends only his own gain, and he is in this, as in many other cases, led by an invisible hand to promote an end which was no part of his intention. Nor is it always the worse for society that it was no part of his intention. By pursuing his own interest he frequently promotes that of the society more effectually than when he really intends to promote it. I have never known much good done by those who affected to trade for the public good."

Adam Smith was wrong.  The monetary system of the world can be likened to the plumbing system of a vast building.  The belief that an invisible hand fixes all the plumbing isn’t true.  Real hands and active participation are required to fix both plumbing and monetary problems.  In order for the system to run, maintenance is often required.  The belief that laissez faire capitalism will take care of problems is akin to believing drains never clog.  We all know that in a given plumbing system, the drains can clog, so why would anyone conclude that the world’s monetary system isn’t similar?

Torah takes charity even further, suggesting that not only is His justice a part of this world, but that we are an extension of the hand of justice.  Ethics of Our Father's 3:13 (courtesy of www.chabad.org)

Rabbi Akiva would say: Jesting and frivolity accustom a person to promiscuity. Tradition is a safety fence to Torah, tithing a safety fence to wealth, vows a safety fence for abstinence; a safety fence for wisdom is silence.

To one whom has been given wealth, charity is paramount to keeping it!  Hashem commands us to participate in justice, such as charity because He likes it when we imitate His just and upright ways (Deuteronomy 28:9).  God sees to it that justice occurs, but we should hope for betterment greater than that through participation in religious activities, such as charity.  It is 

Hashem’s will that we give to charity, and this is what is promised in return (from Ethics of Our Fathers 4:9):

“Rabbi Jonathan would say: Whoever fulfills the Torah in poverty, will ultimately fulfill it in wealth; and whoever neglects the Torah in wealth, will ultimately neglect it in poverty.”